Galatians 5: Law and Grace

Tragically, moral failure is not uncommon among Christian leaders. The sins of high and low profile ministers have brought hurt upon many individuals and shame on the gospel and church. I personally have seen the effects sexual sin in particular can have on a congregation. Recently I was told that the secret to avoiding this caliber of moral failure is found in Galatians 5:16, where Paul writes,

But I say, walk by the Spirit, and you will not gratify the desires of the flesh.

In other words, walking in the Spirit everyday will keep you from giving into temptation. Conversely, human effort (i.e. "the flesh"), will set you up to fail

This is a fairly straight forward reading of the text, but I believe we run into a problem with the meaning we import into "walking in the Spirit". Typically, Evangelicals use this as short hand for reading the Bible, praying, and having an all around spiritual mindset. These are all things we can choose to do or not to do. Which means that the secret to avoiding mortal sin basically amounts to trying really hard. If you slip up once, you could be the next fallen leader sobbing on CNN.

If we're not careful, this subtle twist can simply have "walking in the Spirit" replace circumcision as the new law with which we try to justify ourselves, but clearly this isn't what Paul is talking about. Backing up to get some context we see in verse 5:

For through the Spirit, by faith, we ourselves eagerly wait for the hope of righteousness. For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love.

In other words, it's faith that connects us to the hope of righteousness and the Spirit is means by which we believe and walk. Although spiritual disciplines are God's ordained means of sanctifying his people, it is believing the gospel that will keep us from gratifying the flesh.

Superlatives

I recently found out that Tom Schreiner, a renown New Testament scholar and professor at SBTS, reserves superlatives like "extraordinary" and "astonishing" exclusively to talk about Jesus Christ and the gospel. This makes a lot of sense. The good news that peace with God is made possible through Jesus' atoning sacrifice is truly astonishing.

This forms a stark juxtaposition with my own parlance. Hyperbole and embellishment are tools in my repertoire which I routinely use to make my conversations seem interesting , no matter how trivial or commonplace. This begs the question, once the mundane has devalued our superlatives, what words will be left to encapsulate the phenomenal?

In a sense, careful word usage is stewardship. We have been given the gift of language (cf. Gen. 11 to see the converse) and are entrusted with the task of clearly communicating the gospel (1 Peter 3:15). The gospel, though simple enough for a child to understand, defies human wisdom. It is so counter-intuitive it requires conscientious and diligent effort on the part of the Christian in evangelism.

I think Tom Schreiner's practice is a good example for us all.

Tim Keller is a Baller

It would be a really good idea to download and listen to these and these.

Keller on Material Salvation

"Christianity... is perhaps the most materialistic of the world's faiths. Jesus's miracles were not so much violations of the natural order, but a restoration of the natural order. God did not create a world with blindness, leprosy, hunger, and death in it. Jesus's miracles were signs that someday all these corruptions of his creation would be abolished. Christians therefore can talk of saving the soul and of building social systems that deliver safe streets and warm homes in the same sentence. With integrity."

-The Prodigal God (112)